Under the logic of such a policy, there would be no interest—no burden slowly but inexorably growing over the years. We’re at a different place now. Those suggesting other paths should not have their views treated as invalid. I believe it is the job of the government to make sure that its populace is well cared for, fed, healthy, and taken care of. When poor people are given a real chance at earning a brighter financial future they will have more money to spend to stimulate the economy as well as take care of themselves. Even parents with minimum wage jobs struggle to put food on the table for their children. The fact that the “creditors” may not be specific individuals, but rather, nameless ones required by law to provide aid—that is to say, taxpayers—does not change this moral responsibility. The amazing thing about our modern society is that, even with limited but faulty governmental intervention, the poor continue to get poorer and even the middle class is on the decline for the first time since the end of World War II. Although he restricts his comments to the government's taxing and spending function, logically it could be extended to any government action that forces people to assist another group. No, the government should not give money to the poor, because the government cannot do an efficient job of it. As you might imagine, it is tough to ask somebody to pay for others’ insurance before they pay for their own. Why give a person a subsidy if he or she has to pay it back? Nonetheless, in asserting that wealth is a valid basis for discriminatory application of a law against those who are affluent, it fosters a presumption that the role of government is not to be an objective arbiter between its citizens, rich or poor, but is rather to favor the poor over the affluent. There is no immutable logic in favor of welfare programs and income redistribution. Government has the responsibility to attempt to provide equal justice for everyone... that is not show favoritism to the rich and powerful. However, I believe that he is extremely misguided about what Jesus taught. Help or assistance could come in a number of forms but let’s limit the discussion to monetary donations either directly to underprivileged people or through intermediary organizations like charities that then dispense the money. The human population is unfathomably high because the successful humans are forced to provide for the large population of humans that can't survive without help. But that just society could do that voluntarily, through private charities or at many different levels of support. Philosophically, there is nothing wrong with such a belief system and liberals need to stop criticizing it as if those holding to it are evil. While the poor have clearly suffered in the current economy, they are not alone. ( Log Out / to find out more, read our. Jesus wants us to help the poor—without qualifications! To make no concession to the needs of the creditor at all? But, what is the alternative? To do things we can’t do alone. The rest of the top twenty percent are carrying much of the cost burden for the social safety net programs, yet they are struggling to maintain their own standard of living. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Reverting (again somewhat) to 1986, a state could do with higher-risk medical consumers what it once did with all medical consumers—that is, it can hold the higher-risk consumers accountable for the extra financial subsidies they receive from the taxpayers. The author justifies his position by asserting that "life isn't fair and nothing is going to change that." This shows that the reputation the auk had of having a good healthcare system is clearly unjustified and changes are need to be made (Coppin, 2017). Right now, families in the top ten percent of income earners who are self-employed or otherwise do not get health insurance through an employer are facing paying higher taxes for Obamacare and higher health insurance premiums thanks to Obamacare. Though money cannot buy happiness, it can buy food, it can buy shelter, and it can buy the opportunity for those who can not find one themselves, a chance at something better than nothing. The U.S. government is already working to address income inequality and poverty. Training for jobs rather than money. Or, alternatively, since all repayments would be for expenses covered under the AHCA, such repayments might be directed specifically to the AHCA budget. That's where the government can assist. He has every right to practice his faith as he sees fit. Socialism, according to the article, is a political system that picks the pockets of the "haves" in order to benefit the "have nots.". (As it is commonly said, “We’re all in this together.”). Consequently, if the debt were not paid by the debtor, it may be collected from his or her estate. And when people are told that their rights (to their own property) are less important than the rights of others (to use the property of others for their own purposes), it is not surprising that some oppose such policies. Difference between rich and poor is growing day by day , and it should be stopped.Government have the weapon to fight with this problem. Capitalism, on the other hand, is a philosophy that advocates the vesting of the means of production, etc. The U.S. government is already working to address income inequality and poverty. Even mentally ill individuals show marked improvement when given a chance to participate in the mainstream community. We are all one in god eyes why dont we make that as a one goverment! That may be the states, but, in that case, it would be taking from the same taxpayers who would be paying to the federal portion as well. We need to totally redesign education on a more European model. The government is not fit since there is to much greed among them. If, after all, we require taxpayers to cover a person’s medical expenses, and the person subsequently obtains the means to cover some or all of them him or herself, how can we not require repayment? The concerns of the creditors are not ignored, for there are no creditors. A Kaldor-improving policy makes some people better off and others worse off, but in total the community is better off. Because we should all treat others as if it was ourselves in such a situation. But we don’t have to give those words that meaning here; we could give a meaning that would create little or no financial pressure on the debtor, or injury to his or her credit-rating. The writer supports a religion that assists the poor and downtrodden only through individual but not governmental action. Government's only job in a free country is to ensure an atmosphere where anyone has the ability to improve their economic situation. The government would not help if they gave it to them but in stead gave it to the charity's to handle. There is no guidance on how much the government should favor the poor over the affluent. All Rights Reserved, This is a BETA experience. While a debtor’s assets are sold in order to cover his or her obligations—certainly, not a happy occasion—the debtor is not left destitute, but is left solvent, for he or she is permanently relieved of paying debts that the sale of assets fails to satisfy. If you want to foster a Culture of caring and giving, don't look to the government, look to your community. It is not as tough, but that doesn’t mean they like the idea of making their own lives harder. When people see government try to do something perhaps worthwhile yet do it so badly that many people are going to be worse off under Obamacare than before, it is not surprising that people start opposing the expansion of government aid programs. The rich have a responsibility to help the poor. Why would we treat the poor any differently? Why not apply it to all subsidies that the government provides for medical insurance? The government should help poor citizens of their community because it is their responsibility to do so. An unbridgeable distance exists between private charity and public welfare programs. Yes, the top one percent have done well, but they do not pay all the taxes (only 40%). Change ), You are commenting using your Facebook account. Education should emphasize learning about the world as it is. For example, a state may set an annual income in excess of $40,000 as collectable, at a rate of 15 percent of the excess. The greater need of the poor is really addressed through the demands that their situation places upon them, and that need doesn’t need to be addressed by bureaucrats attempting to determine how much more benefit the poor should receive over the affluent, or vice versa. Strength of will is a virtue only when its goals and methods are virtuous. Describe a specific situation in which the rich might not have a responsibility to help the poor. Youth and innovation are sometimes more beneficial in politics than age and experience. Learn more. So it's a little hard to say no to this question. A government exists to govern the state, and ensure both literal security, and economic security of society, to help it flourish, and prosper as a nation. For instance, if a poor person is a drug addict or alcoholic, giving them money may not help them improve their lives but could instead have a detrimental effect. Government aid to people who live below the poverty line, not just hand-outs, would be a catalyst to jump-start the economy. In such a way, lenders would not be deterred from providing loans. The column then accused a previous writer and unnamed U.S. Catholic bishops of "fall(ing) prey to socialism's false promise ... to make life fair" because they committed the unthinkable crime of urging Congressional restraint in the reduction of national programs that have historically helped the poor. But that’s something, of course, in billing the government, medical providers do already. Impact 50: Investors Seeking Profit — And Pushing For Change. Assistance in poverty is a good thing, but only when the object of the assistance is actually suffering in poverty. I have a particular focus on government policies that strive to redistribute income or wealth either openly or in indirect ways. It is not because of any bad feelings toward the poor. It did not say, however, that such medical consumers—however uncollectable at the time of service they might be—could not be charged for such services; they could. God has a special concern and care for those in need. No, the government should not help the poor, with the current definition of "poor" meaning anyone who asks for help. I ended up doing the latter, because the author was quite serious in his belief that only individuals have a moral duty to help the poor. The problem is not the fact that the government gives, what has been described as "hand-outs" to the poor, but the fact of what the definition of "the poor" is and how those monies are distributed. Estimates are that total welfare spending today is around $1 trillion per year. The thing about poverty is, no one knows when it might happen to them. They should not have to suffer or starve. An answer may be that the chances of collection from the poor are so small that it would not be worth the administrative expense. Hence, he must call into question governmental prohibitions against slavery, segregation, discrimination, child abuse and the like, since he would apparently prefer that citizens behave themselves as free individuals, not being forced to be "good" by the government. I work in healthcare and it is ridiculous how many people have medicaid and have an iphone, ipad, nice clothes, nice car, nice hair, nice nails, and etc. Denying benefits to those who end up poor would be an unjust penalization for something they had little ability to control; particularly in our system, where opportunity isn't quite as widespread as some would like us to believe.For those who claim laziness is exacerbated, or even caused, by so called "handouts"; this is not the case whatsoever. It is nominal because something is going to have to cover the shortfall in any case. There is no guidance on how much the government should favor the poor over the affluent. Obvious examples of a socialist system include government-owned and -operated utilities, banks, farms and the like. On the other hand, if it is the affluent (and future affluent) who are paying for the subsidies, why shouldn’t they receive them as well? The Bible teaches that if we really love God, than we should be helping, serving, and giving to the poor. Yes, it is the obligation of every Christian to support government policies that do so, although the manner and means of doing so may be hotly and fairly debated. The responsibility of the rich to help the poor is not a concrete law and is nothing forced, it stems from long-developed social expectations driven by feelings of empathy and a desire to improve a nation’s society. Were that the case, then it would be the creditors risking “bankruptcy.”. Watch Sally Kohn’s TED. A government might well decide to implement Kaldor-improving policies, but they are not win-win. Government has the responsibility to protect it's citizens. In this way, the objective could be seen not as simply repaying taxpayers at a general, abstract level, but also returning funds to the AHCA so that they can be used to help other medical consumers. 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